Wednesday, January 16, 2008

The Red Carpet

Francione, in Rain without Thunder, and whenever he speaks or writes on the topic, calls animal rightists “outsiders” to the legislative process. His reason is that animal rightists would not be taken seriously by contemporary legislators, and to be taken seriously, the activists would need to water down their activism.

This is a falsifiable claim. Consider the case of Austria. This country was one of the first to ban battery cages for hens. Such cages are consummately cruel. Typically they are made of wire, and stacked up to 20 high, imprisoning hens who lay eggs. Stacking that high means the birds poop and pee on those living below them through the wire floors. Their toenails, ordinarily kept trim by walking around, often grow around the wire of the cages, becoming entangled, in this environment where they never get to exercise outdoors, and breathe clean air. The stench makes human visitors gag, and so they often wear gas masks. The birds’ feathers are often lost and skin rubbed red raw from being stuffed often 5 to a cage whose dimensions offer the “floorspace” of a folded up newspaper. The birds are thus driven insane, and the noise is a horrid cacophony in their sentence to nearly always darkness. Often one bird, who would be the submissive one in a normal pecking order, passively starves or dies of dehydration in a corner of the cage, but is calculated to be “expendable” by the exploiters, who count pennies but not animal suffering. Veterinary care is confined to removing dead birds—but often not even that. And so on. Francione, in Rain without Thunder, makes it clear he would only abolish battery cages if a substitute fully respects hens’ freedom of movement (the complete respect for a given interest requirement which I discuss in “Animal Rights Law”). That’ll be the day, when legislators grant as much space as an animal-rights-governed animal sanctuary! At any rate, Austria banned the practice, and no doubt brought in confinement systems that are not quite what an animal rightist would ideally desire. The shortcoming is predictable, frankly, due to prevailing speciesism and capitalism. However, before this legal coup there was a press conference of all the animal protection groups in Austria, protesting the battery cages. Such a feat is unheard of in Francione’s home country, the USA, and my own of Canada. But that unity in the campaign contributed to its political success. Now some of these groups were animal rights groups.

Politicians are not dummies. They know that the animal rights groups are more radical than the campaign superficially suggests, and advocate the abolition of keeping hens for egg-laying altogether some day. But the politicians took these animal rights groups seriously, and these groups did not need to compromise their radicalism. These animal rightists did not hide or pretend to be something they are not. It would not be best for animals, these animal liberationists must have thought, to play the role of political outsiders. The politicians knew they represented part of an overwhelming spectrum of popular votes since the campaign electrified the nation through effective media usage. So Francione is dead wrong that groups need to compromise to achieve insider status. His calling for animal rights supporters to be political outsiders creates marginalization of these activists as a self-inflicted wound. Animal rights fundamentalists, astonishingly enough, are "self-marginalizers." Not just achieving "welfarist" legislation is key. It means a lot to have animal rights voices at the negotiating table, even if those voices are understood more than heard outright. Otherwise, as a logical feature of Francione's vision, it would be just traditional "welfarist" voices in the halls of political decision-making. Such voices see relatively minor dispensations to animals as their only due.

Apparently he is waiting for a red carpet to be laid out for him before he sets foot in a legislature to advocate laws to help animals. Yes, as he says, he only wants to be an “insider” if he does not lose his radicalism. He does not just mean radicalism in the above animal rights pragmatist sense of having a long-term goal of the eradication of speciesism. No, he means that he should comfortably be able to demand his version of “proto-rights” now, and be taken seriously by the politicos who run the country. But that cannot be for the foreseeable future, hence the abandonment of legislating as a futilitarian goal for the time being.

Let’s think on this a moment. What would it take for a legislature, or members of it, to take seriously Francione’s proto-rights measures? Why, they would have to be in favor of , or demonstrably open to being persuaded that, animals should receive 100% protection of this or that interest (such as freedom of movement in the example given above). Why, then they would have to be animal rights people, or just achingly on the cusp of becoming that, virtually waiting to be persuaded, because only animal rights people favor 100% respect of interests. Others agree that animals should be used “humanely,” and the animals’ usage (which I characterize as ill usage in “The Rights of Animal Persons”) takes a priority. This state of affairs in turn means that human interests (including profit-making ones) must take priority. Human interests taking priority is normally incompatible with 100% respecting of any given animals’ interest. It just works out that way since larger hen spaces cost humans money. That is why the legislators would need to be animal rightists (or wannabe animal rightists) not animal “welfarists”--in the speciesist sense where humans take priority--if the law-makers are to be genuinely and practically receptive to Francione's proto-rights for animals.

So Francione is waiting for the carpet to be rolled out by fellow animal rightists in the legislature, or wannabes. That is the inescapable logic of the situation. But that is not all. Francione is not talking just about preaching to the converted. He wants to change politicians’ minds. So if there is a minority of animal rights sympathizers in a legislature (and even that today is a remarkable political achievement), it is not they who pose a threat to Francione’s “insider status” being watered down. No, the concern is with those who disagree with animal rights who would not take animal rights seriously, and according to Francione, pragmatically require that he “water down” his stance. So he would still have to stay out of the legislature, because he would still “need” to water down his views given the minority status of animal rights in the legislature. That minority would not be enough to pass legislation, and he would have to deal with the animal-rights-hostile-or-indifferent majority of law-makers. What about one day, when there is a majority of animal rights politicians in the legislature? Why, then he could march in proudly, and the red carpet would be firmly waiting for him. Before then, there would presumably be no animal-protective legislation, by his lights, since under his leadership, there would not be any such vain “insider-status-seeking.” So up until whole animal interests can readily be protected, a far-flung day I might add, animals will get no legislative relief at all.

The red carpet he is waiting for would be red with the blood of animals whose lives would be that much more hellish because he is “waiting for the day” with his cronies. You can read about the Austria example in the second edition of In Defense of Animals, in the essay, “How Austria Achieved a Historic Breakthrough for Animals,” by Martin Balluch, a leading activist in the campaign. The Austrian ban and how it was won proves that Francione’s basic concern about insider status is dead wrong. (At least if the animal rights radicalism is to be logically defensible.) And the logic of Francione’s “waiting game” proves that animals will end up much more wrongly dead if people follow Francione’s example. The animals will not get legislative relief from the worst of vivisection, factory farming, and the like until “the day.” Well, I’m not waiting, and hope you will join me in my impatience with futilitarians, who in turn are so impatient for animal rights that they lose sight of the realities of our present situation.



FURTHER READING

A Selection of Related Articles

Sztybel, David. "Animal Rights Law: Fundamentalism versus Pragmatism". Journal for Critical Animal Studies 5 (1) (2007): 1-37.

go there

Short version of "Animal Rights Law".

go there

Sztybel, David. "Incrementalist Animal Law: Welcome to the Real World".

go there

Sztybel, David. "Sztybelian Pragmatism versus Francionist Pseudo-Pragmatism".

go there

A Selection of Related Blog Entries

Francione's Three Feeble Critiques of My Views

Francione Totally Misinterprets Singer

Francione's Animal Rights Theory

Francione on Unnecessary Suffering

My Appearance on AR Zone

D-Day for Francionists

Sztybel versus Francione on Animals' Property Status

The Red Carpet

Playing into the Hands of Animal Exploiters

Francione's Mighty Boomerang


DR. DAVID SZTYBEL HOME PAGE


FURTHER READING ON ANIMAL RIGHTS INCREMENTALISM

A Selection of Related Articles

Sztybel, David. "Animal Rights Law: Fundamentalism versus Pragmatism". Journal for Critical Animal Studies 5 (1) (2007): 1-37.

go there

Short version of "Animal Rights Law".

go there

Sztybel, David. "Incrementalist Animal Law: Welcome to the Real World".

go there

Sztybel, David. "Sztybelian Pragmatism versus Francionist Pseudo-Pragmatism".

go there

A Selection of Related Blog Entries

Anti-Cruelty Laws and Non-Violent Approximation

Use Not Treatment: Francione’s Cracked Nutshell

Francione Flees Debate with Me Again, Runs into the “Animal Jury”

The False Dilemma: Veganizing versus Legalizing

Veganism as a Baseline for Animal Rights: Two Different Senses

Francione's Three Feeble Critiques of My Views

Startling Decline in Meat Consumption Proves Francionists Are Wrong Once Again!

The Greatness of the Great Ape Project under Attack!

Francione Totally Misinterprets Singer

Francione's Animal Rights Theory

Francione on Unnecessary Suffering

My Appearance on AR Zone

D-Day for Francionists

Sztybel versus Francione on Animals' Property Status

The Red Carpet

Playing into the Hands of Animal Exploiters

The Abolitionist ApproachES

Francione's Mighty Boomerang


Dr. David Sztybel Home Page

On the Futilitarian Front We Are Winning, But Have Not Won Enough!

There is currently a kind of massive conflict (I shy away from calling it a war due to the attendant gross connotations) between the animal rights futilitarians on the one hand, and animal rights pragmatists on the other. (Note: In long form we would say "animal rights futilitarians" rather than just "futilitarians," since, as I found out, I did not invent the term; "futilitarian" is used mainly in end-of-life debates about the futility of resuscitating people who have life signs and little more.) I say without controversy that the pragmatists are already winning, as they have been since the dawn of futilitarianism as expressed by Gary Francione (see previous blog entries for more context, although there have long been people of like-minded thinking and sentiment). My essay, “Animal Rights Pragmatism,” will help us win more, I hope, since there is otherwise a vacuum for theories that can be used to justify animal rights pragmatism. However, it is not enough that the futilitarians are already marginalized (for good reasons does their philosophy not sit well, intuitively, with most animal rightists). Their number and cause—that of the futilitarians—must be reduced further to the maximum possible extent so that animal well-being and animal rights can be promoted to the maximum possible extent. Let newbies to the debate become pragmatists rather than futilitarians. Let old-time futilitarians change their minds. And let an overwhelming animal movement push hard, though not obnoxiously, to win more and more respect for animals’ interests over time. Being in the majority on an issue is no cause for complacency, especially when so much is at stake. Progress for animals, and what is related, being able to cooperate with animal protectionists more broadly, are all hinging on the progressive outcomes of this massive conflict, so let’s not let the animals down. It is not realistic to expect to convert die-hard futilitarians who will not listen to reason, anymore than it is reasonable to expect conversions with speciesists who are so hidebound, but at least the damage they do to others and the animal protection movement in general can be minimized, and a much more positive and hopeful vision can be actively promoted. The futilitarians cannot rightly be dismissed as “losers,” but need to be taken seriously as a threat to what is good and true, although the good intentions behind their misguided philosophy needs to be honoured as well. Lamentably, the real losers are the animals, who stand to lose further due to futilitarian activism. But as animal rights lawyer, Lesli Bisgould, said of the animal rights movement in general, in a talk some years back: “We’re going to lose, and lose, and lose again. And then we’re going to win.” Ultimately, this is about winning for animals, not winning for “us” as some kind of shared ego trip. So much loss for animals must be grieved continually, but let us not simply grieve the positive potential for them that may be lost through unwise maneuvering. We have reason to be active about what the futilitarians are trying to do specifically in promoting their brand of futility, while sabotaging really possible gains for animals. At the same time, their vegan animal rights activism is still in many ways is to be celebrated. We also have reason to despise futilitarian tactics, such as their dismissing of the pragmatists as not really “abolitionists.” No matter, the dominant position I believe will prevail ever more and more as truth will triumph in the end, and people will literally opt for what is better—or at least many will. Animal rights pragmatists of the world unite!!!



FURTHER READING

A Selection of Related Articles

Sztybel, David. "Animal Rights Law: Fundamentalism versus Pragmatism". Journal for Critical Animal Studies 5 (1) (2007): 1-37.

go there

Short version of "Animal Rights Law".

go there

Sztybel, David. "Incrementalist Animal Law: Welcome to the Real World".

go there

Sztybel, David. "Sztybelian Pragmatism versus Francionist Pseudo-Pragmatism".

go there

A Selection of Related Blog Entries

Francione's Three Feeble Critiques of My Views

Francione Totally Misinterprets Singer

Francione's Animal Rights Theory

Francione on Unnecessary Suffering

My Appearance on AR Zone

D-Day for Francionists

Sztybel versus Francione on Animals' Property Status

The Red Carpet

Playing into the Hands of Animal Exploiters

Francione's Mighty Boomerang


DR. DAVID SZTYBEL HOME PAGE


FURTHER READING ON ANIMAL RIGHTS INCREMENTALISM

A Selection of Related Articles

Sztybel, David. "Animal Rights Law: Fundamentalism versus Pragmatism". Journal for Critical Animal Studies 5 (1) (2007): 1-37.

go there

Short version of "Animal Rights Law".

go there

Sztybel, David. "Incrementalist Animal Law: Welcome to the Real World".

go there

Sztybel, David. "Sztybelian Pragmatism versus Francionist Pseudo-Pragmatism".

go there

A Selection of Related Blog Entries

Anti-Cruelty Laws and Non-Violent Approximation

Use Not Treatment: Francione’s Cracked Nutshell

Francione Flees Debate with Me Again, Runs into the “Animal Jury”

The False Dilemma: Veganizing versus Legalizing

Veganism as a Baseline for Animal Rights: Two Different Senses

Francione's Three Feeble Critiques of My Views

Startling Decline in Meat Consumption Proves Francionists Are Wrong Once Again!

The Greatness of the Great Ape Project under Attack!

Francione Totally Misinterprets Singer

Francione's Animal Rights Theory

Francione on Unnecessary Suffering

My Appearance on AR Zone

D-Day for Francionists

Sztybel versus Francione on Animals' Property Status

The Red Carpet

Playing into the Hands of Animal Exploiters

The Abolitionist ApproachES

Francione's Mighty Boomerang


Dr. David Sztybel Home Page

Friday, January 11, 2008

Two New Web Publications

I have just published my first book! Literally, since I have published it myself on my website. It is entitled Acts of God and was mostly written during my doctoral years. I want to make it available for free in order to help the movement against oppression wrought by people who insist on oppressive practices stemming from the Bible.

Another publication is a "MIRROR PRODUCTIONS" version of "Animal Rights Law: Fundamentalism versus Pragmatism," for people who find the original academic article too dense, or if they just want a short, quick version of the essential ideas.

FURTHER READING ON ANIMAL RIGHTS INCREMENTALISM

A Selection of Related Articles

Sztybel, David. "Animal Rights Law: Fundamentalism versus Pragmatism". Journal for Critical Animal Studies 5 (1) (2007): 1-37.

go there

Short version of "Animal Rights Law".

go there

Sztybel, David. "Incrementalist Animal Law: Welcome to the Real World".

go there

Sztybel, David. "Sztybelian Pragmatism versus Francionist Pseudo-Pragmatism".

go there

A Selection of Related Blog Entries

Anti-Cruelty Laws and Non-Violent Approximation

Use Not Treatment: Francione’s Cracked Nutshell

Francione Flees Debate with Me Again, Runs into the “Animal Jury”

The False Dilemma: Veganizing versus Legalizing

Veganism as a Baseline for Animal Rights: Two Different Senses

Francione's Three Feeble Critiques of My Views

Startling Decline in Meat Consumption Proves Francionists Are Wrong Once Again!

The Greatness of the Great Ape Project under Attack!

Francione Totally Misinterprets Singer

Francione's Animal Rights Theory

Francione on Unnecessary Suffering

My Appearance on AR Zone

D-Day for Francionists

Sztybel versus Francione on Animals' Property Status

The Red Carpet

Playing into the Hands of Animal Exploiters

The Abolitionist ApproachES

Francione's Mighty Boomerang


Dr. David Sztybel Home Page

Tuesday, January 1, 2008

Shifting to a Homemade Blog

Today I am shifting from my free Tripod blog builder to a more homely, because homemade, blog format. That is, I am reprogamming the thing from scratch using HTML. (What you are reading now is the new blog configuration.) The problem with Tripod is that other things came free with it too: long wait times to visit the blog, long wait times to revise it (up to the better part of an hour at times!), lost entries, lost formatting, and program errors that do not permit indexing of entries, etc. All for free!!! One day I plan to offer a new website on a different service (this one is free) and pay for a plan that excludes obnoxious and time-consuming (for loadup purposes) advertisements, but that is a project for another day.

Monday, December 31, 2007

The Brock "Miracle"

I am referring to the blossoming of critical animal studies at Brock University, which is located in southern Ontario, Canada, in the city of St. Catharines. Although the language of miracles is a superlative, it may still be thought to sell short what is actually occurring there. It did not just appear spontaneously, but due to years of effort primarily on the part of my mentor and senior colleague, John Sorenson, Professor of Sociology at Brock. For years he has pioneered new courses in Animals and Human Society, Animals and the Law, and has recently had approved other courses in critical animal studies, as it is called, including one for animals in cross-cultural perspective, and another for students who seek a Master’s in Social Justice and Equity Studies. Recently approved too has been a Minor in Critical Animal Studies.

The success of these efforts is mainly, but not solely, due to Professor Sorenson. His colleagues also deserve credit, paradoxically, for extending to animals what is perhaps only their just due. However, in unjust times, when animal oppression is so widespread and acute, it takes a certain generosity, if you will, to rise to justice when injustice is the norm. It is a kind of breaking of the mold, and even a setting of new molds. There are a total of seven courses in Critical Animal Studies which have been approved by the Department of Sociology at Brock. Of course, these offerings are not literally molds meant to turn out robots to prefabricated specifications, like widgets in a factory. Rather, freedom of inquiry in the area of critical animal studies is being opened up at Brock: a mold for a large and ongoing intellectual conference, metaphorically speaking, leaving students free to learn and come to their own conclusions. Freedom of inquiry requires structures and resources, after all. Are there conclusions that everyone should arrive at, such as universal rights? Authors may argue this in earnest with respect to animal rights, even as many already do with universal human rights. However, it is up to every individual scholar to arrive at his or her own conclusions. Indeed, it is futile to say that someone simply “must” think a certain way. Minds and spirits always contain their own precious freedom. Dogma is an insult to intellectual freedom, although reasoning is not. In any case, the miracle is due not only to Sorenson’s colleagues, but also to students, who demonstrate a strong interest in this area of study by their strong enrollments in these courses. Those are the people who are coming to their own conclusions in this visionary program. And helping them are a stream of dedicated and hard-working teaching assistants and still others crucial to the success of this academic program.

One T.A. in particular is exceptional and therefore deserves note: Jillian DiTillio. She has TAed critical animal studies for 4 years now and has been noted for her valuable contributions in terms of facilitating discussion, grading, and learning. The unusual thing about her is that she hopes to continue in this role, unlike most TAs, just because it reflects her passion for educating others about animal issues. Unsurprisingly, perhaps, this passion manifests itself in a marked pursuit of excellence in this educational field.

The Brock Miracle is not just a small blip on the academic map. It might even be called a leader in critical animal studies in North America. I have been in correspondence with Dr. Kenneth Shapiro, of the Animals and Society Institute. He is in the business of publishing in critical animal studies, long been chief of Psychologists for the Ethical Treatment of Animals, and editor of the journal, Society and Animals. He also promotes critical animal studies programs and majors throughout North America. According to him, the only place that compares with Brock is Notre Dame de Namur University in California. Now this program offers a Major in Critical Animal Studies, which I believe is on its way at Brock given the slew of new course offerings. Indeed Brock has approved 7 courses, which compares with the 6 now in the program in California. On the basis of such reflections one can safely conclude that Brock is a leader in North America in Critical Animal Studies. It is one of the top two such programs, and perhaps even the top one, depending on which criteria are used.

I have been pleased and honored to participate in “the Brock Miracle” this past term in the Fall Term of 2007, during which time I have been given the opportunity to teach a course in Animals and the Law. I am teaching three more courses this current Winter Term 2008. I had full enrollments, and many of my students either became animal liberationist, or came to have a stronger intellectual respect for the position. Many students felt obliged to surrender their personal investment in animal slaughter as a result of the course. It is not something the course pushes, but rather what the data and the arguments draw many compassionate and just students towards, as plants growing towards sunlight. The arguments can be laid out impartially as possible, but I do not think that speciesism can really be made any more attractive, intellectually speaking, than racism or sexism in the end. There are many more critical animal studies at Brock than most universities, which do not have any sociology courses devoted to animals. At most, a philosophy department might have a course in “environmental ethics” which examines animal ethics as a supposedly subsidiary issue (really it is not, since animals are no more merely part of the human “environment” than humans are merely part of other animals’ “environment”). An exception was Queen’s University’s Philosophy Department, which offered a course in Animal Ethics as well as Environmental Ethics.

I am grateful for the Brock Miracle also at a personal level since I had a five-year unchosen hiatus from university teaching. I do not take it for granted that I have access to such job opportunities, and I have no reason to. I was earlier planning to write a much more sombre blog entry on being an animal rights scholar “in exile.” Let me explain this. When I graduated with my Ph.D. in Philosophy at the University of Toronto, the professor who was in charge of helping graduates market themselves took a look at my c.v., and although I had more publications and international conference presentations than most of my fellow graduates, he said, “You know David, hiring committees are going to take one look at your c.v. and toss it in the garbage. They’re going to say, ‘He’s just an animal guy.’ I don’t mean to discourage you by saying this.” He said this even though I had instructed a few courses in philosophy at the University of Toronto, Canada’s most prestigious university, with excellent reviews, and I was given the chance to run the Philosophy Essay Clinic in the U of T for my year after graduation.

I think he was right about how people would narrowly view my c.v. though—until the Brock Miracle, that is. I was in telephone communication with the Philosophy Chair at McMaster University at one time, and I asked if I could help fulfill their teaching needs. He had received my c.v. electronically, and intoned snobbishly over the phone, “We don’t do your kind of philosophy here.” He was really saying that I am an animal guy. I am fully qualified to teach ethics, and indeed I outlined a new ethical theory in my dissertation, but since I am so much “about animals,” suddenly my other abilities were papered over or tossed into mental garbage cans. That, of course, is garbage thinking, since any Philosophy Department does “my” kind of philosophy, and should care about it, if they are against prejudicial discrimination, inequity and injustice, and are in favor of rigorous philosophical argumentation and open-mindedness, as well as academic freedom to specialize in any area that one pleases. I “do” ethics, the most popular of the subdisciplines in Philosophy. The Chair’s statement was just a reflection of prejudice. I “do” the justification of ethical theory as much as other moral philosophers. In no other area of study would one be criticized for academically presenting and publishing in one’s area of specialization. On the contrary, that is usually praised as “the right path” and encouraged. This kind of secondary speciesist prejudice (applied to animal advocates rather than the nonhuman animals themselves) was also evident in Unleashing Rights: Law, Meaning, and the Animal Rights Movement (University of Michigan Press, 1996, p. ix), in which the author, Helena Silverstein, offers a study of the animal rights movement but is quick to add in a preface that she "was hesitant to study [the animal rights] movement out of fear that [she] would be labeled and animal rights activist masquerading as a scholar." Can you imagine a human rights supporter and academic being dismissed as “an activist masquerading as a scholar”? We see speciesism rearing its unattractive head once more.

I managed to win a Post-Doctoral Fellowship at Queen’s University with a research proposal to study anti-vivisection ethics. I was shocked, as were others, that an animal rights idea won out over post-doc applications to all other Departments at Queen’s, which is a top research university in Canada. It was a great year there, with my own corner office and supervision of graduate students, but I could not so much as get an interview after that. This, even though I was credited by many experts as developing the strongest (devil’s advocate) case for anthropocentrism in ethics. In any other area of study, any recent graduate who came up with the best version of any given argument would get interviews at the very least. I am not trying to brag, by the way, but merely to illuminate that merit does not necessarily figure into a supposed meritocracy when speciesism rules.

This brings us back to Kenneth Shapiro, and the journal he edits. In 2002 Society and Animals: Journal of Human-Animal Studies did a special issue on their tenth anniversary. It features 15 articles profiling the marginalized status of human-animal studies. The latter is roughly defined as any kind of academic study that takes animals seriously as more than just objects or resources, and it could occur in any discipline such as anthropology, sociology, literature, psychology, political science, economics, law, etc. In any event, this study which was breath-takingly sweeping (in both time and space) found that over a twenty-year period in countries such as the United States, Canada, Great Britain, South Africa, among other nations, people who graduated with a doctorate degree in human-animal studies were not found—ever—to go on to supervise other such doctoral candidates. In other words, doctors of human-animal studies never, quite unlike their colleagues, landed prestigious professorial jobs which involve the supervision of graduate students, in particular, doctoral students. There are indeed professors who profess animal rights, but they all got their credentials in other areas of study that are not regarded prejudicially as animal rights is. For instance, Peter Singer did a doctorate on Marxism. Tom Regan studied the philosophy of G. E. Moore. They did not encounter the furry ceiling because they were not then associated with anti-fur campaigns and the like. This wall of prejudice was referred to by the authors as “the furry ceiling” as an analogy to “the glass ceiling” concept which is used to refer to the fact that women tend to be invisibly limited in the opportunities that they may rise to.

At a recent conference at, yes, Brock University in June 2005 many scholars complained that their human-animal studies have been marginalized, and that many such scholars lack an academic home. I was among the homeless, so to speak. I was trying to land a job, any job without much success. I would gladly sell books, or usher people into movie theatres. I was jealous of anyone who had any job at times. I was judged overqualified or inexperienced, and in any case had oodles of competition from any number of other seekers in a rather desperately competitive job market. In the last three years I retrained as a high school teacher. I now work part-time as a substitute teacher in the Board (Durham) to the east of Toronto as a second job besides Brock. I was picturing myself teaching high school up till retirement until I got caught up with the sweep of the Brock Miracle. I was appointed as Fellow with the Oxford Centre for Animal Ethics, but it seemed that no one in academia who is a “gate-keeper” cared how much I accomplished as an “animal guy.” I had many fellow graduate students who found jobs, and it seemed to me that these people did not write particularly important theses or articles (if they had any publications, which many of them didn’t). Toeing the speciesist line has an unspoken premium value in academics, it would seem.

I had actually applied to teach Brock courses on animals before, but could not make the interview stage, a pattern I was getting resigned to. One can only go through so many years of rejection in university teaching before changing careers becomes a practical necessity to attempt. In any case, I was not prepared to give up easily. My publication record is already stronger than many tenured professors, and I was happy that writing is one area of opportunity that the speciesists could not deny me, which is more valued by me than the capacity to teach at any university.

Then Brock advertised a Canada Research Chair in Social Justice. I applied. I put a lot of effort into the app. I did not make the interview, but Professors of Sociology there were so impressed by my arguments that my background is relevant in an interdisciplinary way that they were convinced I could teach their “animal sociology” courses. This turned out to be crucial, as I was granted the opportunity to teach these courses without even needing an interview. This is because I am a known quantity to Sorenson, as I have presented at each of his three interdisciplinary conferences in Critical Animal Studies. These were great conferences that were part of the miracle at Brock. Negative discrimination on the basis that I am an “animal guy” turned into positive discrimination where I was actually sought for my academic interests, abilities, achievements, and experiences.

Did I say that referring to a “miracle” at Brock does not do justice to the honest real-world efforts of John Sorenson? Not necessarily. Him I call “the miracle worker,” although he would be roundly embarrassed by any such talk. Just as Helen Keller's teacher earned that name helping a child struggling in her own world of blindness and deafness, so Sorenson persevered through peoples' blindness and deafness in relation to conscious beings of other species, and effected startling change that many would have thought improbable or even impossible. To him we owe the Brock Miracle, and I especially am much indebted to him both professionally and personally.

Monday, December 17, 2007

Is "Futilitarianism" an Insult?

I have criticized the futilitarians in the past for engaging in insulting behaviors. For example, calling anyone such as me a “new welfarist” is an insult since it is not descriptive and is evidently just intended to upset people. However, futility is a key theme descriptively and truly associated with Francione’s anti-“welfarism.” It is even more descriptive than “animal rights fundamentalism,” which only examines one aspect of the futilitarian position. It is not ad hominem, or directed against anyone’s personal characteristics, but rather impersonal exposition. It is not even an exaggeration. Is it satire in the sense that it is intended to make us laugh at the foibles of people who are lost in ways of error and causing harm? I have to agree with that assessment, but satire is not insult, but rather a civilized substitute for insult. Satirists invite deserved ridicule of a position that involves vice or folly. Futility deserves to be highlighted as a fault if it is indeed a shortcoming as it extensively is with the futilitarians. It may be insulting to subject someone to an indignity. It is indeed undignified to carry on with futile behaviour. However, I am not “subjecting” the futilitarians to that. They are engaging in existential absurdity of their own accord, however unwittingly. I apologize in advance if anyone feels insulted by the label. “Futilitarianism” is intended to be purely descriptive and satirical, or to highlight an irony in a certain movement that purports to be full of activist and noble purpose. Few would consent to be satirized, but few would consent to abolishing satire itself. For satire is a valuable tool for social criticism and social change.



FURTHER READING ON ANIMAL RIGHTS INCREMENTALISM

A Selection of Related Articles

Sztybel, David. "Animal Rights Law: Fundamentalism versus Pragmatism". Journal for Critical Animal Studies 5 (1) (2007): 1-37.

go there

Short version of "Animal Rights Law".

go there

Sztybel, David. "Incrementalist Animal Law: Welcome to the Real World".

go there

Sztybel, David. "Sztybelian Pragmatism versus Francionist Pseudo-Pragmatism".

go there

A Selection of Related Blog Entries

Anti-Cruelty Laws and Non-Violent Approximation

Use Not Treatment: Francione’s Cracked Nutshell

Francione Flees Debate with Me Again, Runs into the “Animal Jury”

The False Dilemma: Veganizing versus Legalizing

Veganism as a Baseline for Animal Rights: Two Different Senses

Francione's Three Feeble Critiques of My Views

Startling Decline in Meat Consumption Proves Francionists Are Wrong Once Again!

The Greatness of the Great Ape Project under Attack!

Francione Totally Misinterprets Singer

Francione's Animal Rights Theory

Francione on Unnecessary Suffering

My Appearance on AR Zone

D-Day for Francionists

Sztybel versus Francione on Animals' Property Status

The Red Carpet

Playing into the Hands of Animal Exploiters

The Abolitionist ApproachES

Francione's Mighty Boomerang


Dr. David Sztybel Home Page

Thursday, December 13, 2007

Francione's Futilitarianism

Francione and his followers oppose animal “welfarist” legislation for two main types of reason: that it is ineffective and unethical. I interpret that his main point is not ethical. At least I hope not. After all, I point out in “Animal Rights Law” that although he would not support a law giving water to desperately thirsty cows on their way to slaughter because that would condone slavery and exploitation, his own proposed measures (e.g., a plain example is his proposal to ban dehorning and castration of bulls) would form a part of speciesist laws condoning slavery/exploitation as well, just as the “welfarist” watering measures equally would. In his Rain without Thunder p. 2, he writes: “rights theory…rejects completely the institutionalized exploitation of animals,” and, Ibid.: “Just as the theory of animal rights is fundamentally different from that of animal welfare, so, regrettably, is the theory of animal rights fundamentally different from its realization in the social phenomenon called the animal rights movement.” At the same time, he would approve of protecting one whole interest 100% but not others (e.g., liberty of movement absolutely, but bodily integrity not at all). That is also quite a bit short of realizing animal rights theory in the animal rights movement, or is well short of “completely” rejecting exploitation even as “welfarist” measures are also far short of animal rights. Now he states that his proposed acceptable legal changes are "imperfect," but presumably the acceptance of imperfection (of others?) should not alter his basic principles of what he sees as right: completely rejecting animal exploitation and having the animal rights movement reflect the idea of animal rights. To suggest otherwise would be akin to someone who advocates ridding an organization of racist segregation, and then later conceding that any end result will be imperfect (perhaps because of unspoken racism), and therefore only partial de-segregation will be the goal. Imperfection of the world is no excuse for altogether abandoning one's principles. I have argued elsewhere that he should have more sophisticated principles, but a vague allusion to "imperfection" is never a sufficient justification for abandoning one's own principles. Francione means the ethical criticisms seriously but they cannot be taken quite as seriously for these criticisms are self-mutilating, like proud Oedipus the King clawing his eyes out. Here we have a profession to vision lost in blindness. His ethical critique, then, carries the futility of being practically self-defeating. However, Francione does not so obviously fall short on the effectiveness front. At least, the problem is not so glaringly self-evident as a doctrine suffering from the very same key deficiencies that it decries.

However, I say that his approach is more generally futilitarianism, or unwittingly promoting futility. It does this in at least eight ways.

(1) Its ethical critique is futilely self-defeating as pointed out above;

(2) It is futile to demand that anyone believe that any form of acceptance of animal "welfarist" laws makes any profession to animal rights inconsistent (see "Animal Rights Law").

(3) Only in futility does he insist that animal rights pragmatists such as myself are not "abolitionists" like he is.

(4) It is futile to try to apply the label "new welfarist" to animal rights pragmatists since they are not "new" and also none of the 5 characteristics of new welfarists apply to people like me as they are meant to (see Ibid.).

(5) It is futile for the futilitarians to point out that we would not demand that child abuse be done more "kindly," when (a) animal rights pragmatists also totally and publicly denounce animal abuse; (b) calling for any laws against child abuse is immediately feasible whereas it could take centuries for comprehensive laws against animal abuse to be feasible; and (c) the futilitarians themselves say it is OK for now to outlaw castration/dehorning of bulls and nothing else, or to secure freedom completely while other interests are utterly neglected--that is not comparable to totally outlawing child abuse by any means, making the futilitarian rhetoric hollow, i.e., futilely self-contradictory, once again.

(6) Futilitarians declare all animal “welfarist” initiatives to be futile (sometimes saying they won't be attained; other times saying if they are attained they will be "meaningless," and that such laws cannot one day lead to animal rights), and so the futilitarians would cut off that potentially useful legislative path. It is weird to say that cruel laws are more likely to lead to animal rights law and that kind laws are unlikely or less likely to lead to animal rights law. I have defended the usefulness of “welfarist” legislation in reducing suffering in the short-term and cultivating a "kindness culture" that is conducive to animal rights in the long-term; a cruel culture by contrast is less useful because it is positively not conducive to animal rights. (See Ibid.) A side-note: If enough people believe the futilitarians, then seeking "welfarist" reforms may indeed be futile as a self-fulfilling prophesy.

(7) Francione recommends proposals, such as securing 100% protection of interests (e.g., liberty of movement in fully generous animal quarters), which really are futile to seek in the legislative short-term. Remember that when he demands 100% protection of an interest, it would have to satisfy the interest just as if animals were liberated or not considered property. That would have to mean that “money is no object,” or funds-outlays would have to match generous fundraising by an animal liberationist society to secure the fulfillment of the interest. These generous funds would have to come mainly from profiteering animal exploiters together with a subsidizing government which shares the same corporate-elitist bed, on the one hand, and from widely cynical and often impoverished customers of animal exploiters, on the other hand. Oh, and animal advocates and their groups can be counted on to throw in a couple of drops in the rather large bucket of necessary billions as well. In any event, the money to pay for such provisions needs to come from somewhere. So on this theory pro-animal funding in a deeply and pervasively speciesist society must equal funding in a far-flung (though not impossible in the long term!!!) animal liberationist society. Hmmm...now what could be wrong with this picture? Welcome back to reality, folks. In the short-term, this is a ludicrous dream for all of its futility. It is as absurd as expecting an abysmally sexist club to suddenly break out in song and dance championing equality for women.

(8) Although Francione would accept "proto-rights" reforms discussed above, he generally believes that animal rights activists, for the time-being and evidently some time to come, should be "outsiders" to the legislative process, or be abstainers, and focus on animal rights campaigns with the general public instead. Their reason for this move, which he seems to advocate over proto-rights (that doctrine is just for those who wish to try their hand at legislative reform against Francione's advice) is the apparent belief that it is futile to seek "insider status" since it allegedly would only dilute radicalism to the vanishing point, as it were. This aspect of animal rights futilitarianism is discussed in my paper, "Animal Rights Law," where I illustrate, contrary to Francione, the potent possibilities of animal law reform in the legislative short-term. It is also eminently possible for advocates to put their cards on the table that they are aiming for animal liberation in the long-term, but they would, with reservations of course, accept "welfarist" measures in the short-term.

So the term “futilitarianism” seems fitting. Francione’s “conceptual rallying position” as he terms futilitarianism in Rain without Thunder illusorily paints one useful path as futile and promotes another path as useful which is really futile. It is hard to see how a more successful promotion of futility could be had than doing one’s level best to make the useful seem useless and pretending that the useless is useful. However, as a legislative outsider, he thinks it is useless even to advocate "proto-rights," the supposedly useful, for now and the foreseeable future, i.e., who knows how long. Therefore the name “futilitarianism” applies: creating futility on the short-term legislative front. Ironically, his "conceptual rallying position" would, if allowed to take hold, make "ghost events" out of any attempts to mount rallies in support of progressive animal law. Let us do better than that, shall we?



FURTHER READING ON ANIMAL RIGHTS INCREMENTALISM

A Selection of Related Articles

Sztybel, David. "Animal Rights Law: Fundamentalism versus Pragmatism". Journal for Critical Animal Studies 5 (1) (2007): 1-37.

go there

Short version of "Animal Rights Law".

go there

Sztybel, David. "Incrementalist Animal Law: Welcome to the Real World".

go there

Sztybel, David. "Sztybelian Pragmatism versus Francionist Pseudo-Pragmatism".

go there

A Selection of Related Blog Entries

Anti-Cruelty Laws and Non-Violent Approximation

Use Not Treatment: Francione’s Cracked Nutshell

Francione Flees Debate with Me Again, Runs into the “Animal Jury”

The False Dilemma: Veganizing versus Legalizing

Veganism as a Baseline for Animal Rights: Two Different Senses

Francione's Three Feeble Critiques of My Views

Startling Decline in Meat Consumption Proves Francionists Are Wrong Once Again!

The Greatness of the Great Ape Project under Attack!

Francione Totally Misinterprets Singer

Francione's Animal Rights Theory

Francione on Unnecessary Suffering

My Appearance on AR Zone

D-Day for Francionists

Sztybel versus Francione on Animals' Property Status

The Red Carpet

Playing into the Hands of Animal Exploiters

The Abolitionist ApproachES

Francione's Mighty Boomerang


Dr. David Sztybel Home Page